1:16

Wasti(TB/TL) <02060> [Vashti.]

This reasoning was inconsequent and false. Vashti had not generally disobeyed the king, therefore she could be no precedent for the general conduct of the Persian women. She disobeyed only in one particular; and this, to serve a purpose, Memucan draws into a general consequence: and the rest came into the conclusion, being either too intoxicated to be able to discern right from wrong, or too intent on reducing women to a state of vassalage, to neglect the present favourable opportunity.

bersalah(TB/TL) <05753> [done wrong.]

3:7

bulan bulan ... bulan ... bulan ............ bulan ...... bulan ..... bulan ....... bulan ...... bulan(TB)/bulan ... pertama ... bulan ............ bulan ...... bulan(TL) <02320 07223> [the first month.]

kedua .......................... kedua(TB)/kedua .......... kedua(TL) <08147> [in the twelfth.]

membuang pur .......... Pur ..... sampai jatuh(TB)/ditentukannya .......... Pur(TL) <05307 06332> [they cast Pur.]

Adar(TB/TL) <0143> [Adar.]

3:7

membuang pur

Est 9:24,26 [Semua]

yakni undi

Im 16:8; [Lihat FULL. Im 16:8]; 1Sam 10:21; [Lihat FULL. 1Sam 10:21] [Semua]

bulan Adar.

Est 3:13; Est 9:19 [Semua]

Catatan Frasa: ORANG MEMBUANG PUR.

6:13

Zeresh ................. Zeresh(TB)/Zeresy .............. Zeresy(TL) <02238> [Zeresh.]

kata ..... bijaksana .... alimnya(TB)/kata(TL) <0559 02450> [said his wise.]

Mordekhai(TB/TL) <04782> [If Mordecai.]

jatuh ............... jatuh(TB)/jatuh ................. jatuh(TL) <05307> [but shalt surely.]

6:13

Zeresh,

Est 5:10

mulai jatuh,

Mazm 57:7; Ams 26:27; 28:18 [Semua]

akan jatuh

Est 7:7

7:4

terjual ........... dijual(TB)/dijual(TL) <04376> [we are sold.]

dipunahkan(TB)/dibinasakan(TL) <08045> [to be destroyed, etc. Heb. that they should destroy, and kill, and cause to perish.]

terjual .... dijual .... Jikalau seandainya .... dijual(TB)/dijual(TL) <0432 04376> [But if we.]

malapetaka(TB)/penganiaya(TL) <06862> [the enemy.]

7:4

dan dibinasakan.

Est 3:9; Est 4:7; [Lihat FULL. Est 4:7] [Semua]

8:1

mengaruniakan harta milik ... rumah(TB)/dikaruniakan ..... rumah(TL) <05414 01004> [give the house.]

masuk menghadap .... hadirat(TB)/lalu menghadap hadirat(TL) <0935 06440> [came before.]

8:1

Judul : Perintah raja demi kepentingan orang Yahudi

Perikop : Est 8:1-17

milik Haman,

Ams 22:22-23 [Semua]

9:13

baik ... tuanku raja(TB)/tuanku baiklah(TL) <02896 04428> [If it please the king.]

Esther had probably been informed by Mordecai, that there were still many enemies of the Jews who sought their destruction, who had escaped the preceding day; and therefore begged that the second day might be added to the former permission; and that the sons of Haman, who had already been slain, might be suspended on gibbets, as a terror to those who sought the destruction of the Jews.

hari(TB/TL) <03117> [according unto.]

kesepuluh anak Haman .... disulakan(TB)/sepuluh ... anak Haman ... digantung(TL) <06235 01121 08518 02001> [let Haman's ten sons be hanged. Heb. let men hang Haman's ten sons.]

9:13

kesepuluh anak

Est 5:11; [Lihat FULL. Est 5:11]

hendaklah disulakan

Ul 21:22-23; [Lihat FULL. Ul 21:22]; [Lihat FULL. Ul 21:23] [Semua]

9:16

berkumpul(TB)/berhimpunlah(TL) <06950> [gathered themselves.]

mempertahankan(TB)/memeliharakan(TL) <05975> [stood.]

9:16

mendapat keamanan

Est 4:14; [Lihat FULL. Est 4:14]

terhadap musuhnya;

Ul 25:19

ribu orang

1Taw 4:43; [Lihat FULL. 1Taw 4:43]

barang rampasan

Est 8:11; [Lihat FULL. Est 8:11]

9:18

ketiga(TB)/tiga(TL) <07969> [on the thirteenth.]

9:24

seteru(TB/TL) <06887> [the enemy.]

pur(TB)/Pur(TL) <06332> [Pur.]

The word {pur} seems to be derived either from the Persian {bahr} and {bar,} a part, portion, lot, or {pari,} any thing which happens fortuitously or fortunately; whence the annual festival in commemoration of the wonderful deliverance of the Jews from their enemies was called Purim, or in Arabic and Persian, {Fuhr,} or {Lots;} which has been observed by them, in all places of their dispersion, from that day to the present time, without any interruption.

menghancurkan(TB)/menumpas(TL) <02000> [consume. Heb. crush.]

9:24

orang Agag,

Kel 17:8-16; [Lihat FULL. Kel 17:8] s/d 16 [Semua]

membuang pur

Est 3:7; [Lihat FULL. Est 3:7]

yakni undi

Im 16:8; [Lihat FULL. Im 16:8]

dan membinasakan

Est 3:6

10:3

kedua ... raja raja(TB)/perdana menteri .... raja(TL) <04428 04932> [next unto king.]

disukai(TB)/kekasih(TL) <07521> [accepted.]

mengikhtiarkan(TB)/disengajakannya(TL) <01875> [seeking.]

REMARKS ON THE BOOK OF ESTHER. This Book, which derives its name from the person whose history it chiefly relates, is termed in Hebrew, [megillƒh <\\See definition 04039\\> 'Ectˆr <\\See definition 0635\\>,] megillath Esther, "the volume of Esther." Concerning its author there are various opinions: some attribute it to Ezra; some to Joachim, the son of Joshua the high priest; others to the men of the great synagogue; and others to Mordecai, which seems the most probable opinion. The events here related probably refer to the time of Artaxerxes Longimanus, who, according to Prideaux, was the Ahasuerus of Esther, agreeably to Josephus, (Ant. 1 xi. c. 6,) the Septuagint version, and the apocryphal additions to this book. The history, therefore, comes in between the sixth and seventh chapters of Ezra, commencing about A.M. 3540, and continuing through a period of twelve years: it relates the royal feast of Ahasuerus; the disgrace of Vashti, (ch. 1:;) the elevation of Esther to the Persian throne; the essential service rendered to the king by Mordecai, in detecting a plot against his life, (ch. 2:;) the promotion of Haman, and his purposed destruction of the Jews, (ch. 3:;) the consequent affliction of the Jews, and the measures pursued by them, (ch. 4:;) the defeat of Haman's plot, through the instrumentality of Esther, against Mordecai, (ch. 5:-7:;) and also the defeat of his general plot against the Jews, (ch. 8:; 9:1-15;) the institution of the feast of Purim to commemorate this deliverance, (ch. 9:16-32;) and the advancement of Mordecai, (ch. 10:;) and though some Christians have hesitated to receive this book into the sacred canon, yet it has always been received by the Jews, not only as perfectly authentic, but also as one of the most excellent of their sacred books. That it is a genuine and faithful description of a real fact, the observation of the feast of Purim, to the present day, is a sufficient evidence; since it is impossible, and in fact inconceivable, that a nation should institute, and afterwards continue to celebrate without interruption, through every generation of that people, in a long succession of ages, in whatever places they may have sojourned, this solemn annual festival, merely because one of their nation had written an agreeable fable or romance. It has been remarked, as an objection to this book, that the name of God no where occurs in it: His superintending providence, however, is frequently illustrated. It is shewn, indeed, in every part of the work; disconcerting evil designs, and producing great events, by means seemingly inadequate. It also presents an interesting description of mortified pride, and of malice baffled to the destruction of its possessors; and exhibits a very lively representation of the vexations and troubles, the anxieties, treachery, and dissimulation of a corrupt court.

10:3

orang kedua

Dan 5:7

di bawah

Kej 41:43

raja Ahasyweros,

Kej 41:40

orang sebangsanya.

Neh 2:10; Yer 29:4-7; Dan 6:4 [Semua]